Saturday 27 November 2010

The new moral universe?

In this new game of privatising public resources, media has to be an important ally. Only an insider can create a credible smoke-screen that makes the mafia look like the saviours. It is clear now that the media honchos have been willing and quintessential insiders, says PADMAJA SHAW

Posted Friday, Nov 26 16:13:29, 2010 on the website The Hoot


This post-Diwali season, the fireworks continue on media. Till now, we were witness to media sending up the likes of Raja and Chavan to come down in a shower of sparks, but now some of the greats of Indian journalism themselves have taken off too. Only, we don't see much of a shower of sparks. Their former colleagues and friends have closed ranks and are killing the story by ignoring it.

Just this week also marks the significant quotable quote from Mrs Sonia Gandhi about our “shrinking moral universe”. ‘Shrinking moral universe' is a good turn of phrase. Just look at the performance of the elite media on a range of issues. The real debates (whether about the economy, development, displacement or media content itself) are increasingly found on-line and not in the mainstream media.

The political and business interests in India have prised open the ‘license raj', promising to bring dynamism and efficiency to our polity and economy. Today, ‘license raj' that was like gully cricket is replaced by high stakes IPL ??" the new economy. The new economy has spawned new entrepreneurs who are aggressive, sure-footed and know how to tweak the system to deliver. The outrageous speed at which the politician-business nexus has systematically privatised public resources like land, water and spectrum over the last decade is unprecedented in independent India. The political class is giving away at throw away prices what does not belong to them. Land, water and spectrum are the wealth of the nation that belongs to the people. The surplus generated for the corporations from this bonanza is being systematically reinvested to further consolidate their hold over political power.

In this new game, media has to be an important ally. Only an insider can create a credible smoke-screen that makes the mafia look like the saviours. And it is clear now that the media honchos have been willing and quintessential insiders. Media persons have become mediators in this process. The Radia tapes are testimony to the extent to which the movers and shakers in the media are complicit.

One had the hunch about this complicity when looking at the coverage given to people's issues at other times. A leading ‘star' anchor (who is also the owner of a bouquet of channels) calls the Union Environment Minister arrogant when he took a stand on the Posco issue. The strategy for the channels has been to promote the corporate interests aggressively, resist regulation and when disaster strikes, do wall-to-wall bleeding-heart coverage. Claim TRPs. Claim most viewed status. Make fake stars out of dishonest journalists.

As part of their overall nexus with corporate power, the big media reduces the distress caused to the victims of this unsustainable development of the economy to a law and order issue. The prime minister's statement labelling the displaced people's protests as the single biggest threat to our democracy got the greatest play on corporate media. Barring a few like Outlook again, no media house had the courage to question it. Neither did the media houses ask the PM, how he would characterise the activities of his party, the ministerial colleagues hand-picked by him and the media mafia. Were they the harbingers of democracy? While the Barkha-Niira Radia story was breaking invisibly, while Madhu Koda was allowed to walk free, and Raja was cajoled into a temporary exile, only to be patted on the back by the PM a day later in public, one could see a fast moving scroll on news channels telling us that ‘Twenty ‘naxals' were shot dead'. The law, of course, will take its course in our idyllic democracy. The extreme structural violence of this system needs the extreme fair play only our deeply deliberative judiciary can provide. A few generations may live and die without food, shelter and education, but what the hell … The ‘new moral universe'.

Similar clever coverage is being given for the I&B Ministry's ruling for showing programming with adult content after 11pm to protect younger audiences. CNN-IBN brings serial producers, advertising people and film-makers to tell us about ‘freedom of speech' and ‘public opinion'. The debate was heavily loaded in favour of, ‘today's children are more mature, know everything from the net and therefore even pornography is ok on prime time. We must have choice'. The minor point of how many TV-viewing children have access to the net outside urban India is not worth dwelling on. And no one asked if there are other sources for objectionable content, is it necessary to provide it on prime time for children? (Years ago, when the Soviet Republic fell, one Western commentator hailed it as a victory for free speech because now all the Russians are free to buy and read ‘Playboy'). The channel is clearly telling us not to obstruct its profit run and its TRPs and telling us regulation is a threat to our democratic future. The new ‘moral universe'.

The signs were all there, but it would have been considered mean to crib about them. Take for instance the recruitment in major English channels. It has been rumoured for years that those with a good deal of social capital are preferred over others. If they belong to a well-connected political or bureaucratic family, the cocktail circuit, then they would have an established network of information that others would take years to build. They would also have the self-confidence to deal with the political and economic elites on equal terms. As for training, they could always be shipped to top j-schools abroad for tagging and for honing their skills (without really re-arranging the moral compass to suit the needs of journalism). Perfect arrangement. Dynamic journalism. Lay a thing or two on the old, unrealistic middle-class hang-ups about journalism.

But this arrangement didn't figure-in the personal ambitions of the new ‘journalists' coming unravelled. It takes a deep ‘moral universe' to resist all the opportunities that stare at you ??" the power to influence the most powerful in the land; the power to shut critics up; the power to bend policy to help friends in high places; each success adding to the sense of invincibility. Since regulation is anathema, here too, how far one can go was never really debated or defined. Just like the politician, instinctively one knew one had to brazen it out when caught. Public memory is short and forgiving in this ‘new moral universe'.


The crux of the issue is: In this much-celebrated democracy of ours, the real decision-makers are the corporations and the media who never face an election, who are not accountable to the people or any sovereign constitutional authority. The politicians are placed and replaced at the whims of the corporations and the media, not the ballot. The big media has for decades fooled people into believing that they speak for them. It stands exposed today as the ‘dalaal' helping to sell people's welfare to the lowest bidder (L1) among their corporate friends. The ‘new moral universe'.

Do they still deserve the right to invoke the constitutional guarantee of ‘freedom of speech and expression'? Ironically, it is the need to protect the rights of publications like Outlook that the freedom of the press has to be defended and protected. Should there be a regulation that separates wheat from journalistic chaff?

Trend-spotting in print media

There’s something exciting unfolding on the print media scene. Two of the leading English language newspapers, The Hindu and The Times of India, are on a value-addition drive. PADMAJA SHAW is pleasantly surprised at the quality of the Crest edition. Padmaja Shaw

Posted Thursday, Nov 18 23:27:15, 2010 on the website THE HOOT

It is just over a year since The Times of India launched its Crest Edition (broadsheet) that comes out with Saturday dateline. The Crest edition over the past months has persistently demolished all stereotypes about the ‘popular’ strategies that The Times adopts. It is priced at Rs 6 and except for the anniversary edition (every other page carried a full page ad), has not carried much advertising. Again, except for the anniversary edition, one does not recall any sleazy bikini shots in it. But in the anniversary edition, there was a charming image of Sharmila Tagore in her ‘first bikini of Indian cinema’ on the cover page. The anniversary edition was on the whole delightful celebrating all firsts in all kinds of fields of achievement.
Somehow, over the year, one expected a loss of coherence but the edition is getting better, providing excellent in-depth reading material on diverse fields, from pharmaceutical industry, film industry, social trends and social issues. Week after week, one gets to read critical, in-depth pieces on a range of issues. The 32-page edition is a much-needed addition to weeklong reading on current issues and trends. The edition has lived up to its own promise: ‘Crest is for the curious mind; it hopes to be every intelligent reader's guide to politics and policy, art and culture, environment and education, and more’.
Of the 32 pages this week, just one and half pages are taken for advertising. One does not know the economics of how a 32-page edition with so little advertising is possible, but as a reader one would certainly welcome the effort. Earlier one had only the Outlook news magazine to bank on. Now the weekends give us something more to look forward to. That the ToI group finally acknowledges the existence of a reading public who are sorely disappointed with the mainstream media for not providing adequate depth and diversity is the real thing to celebrate here.
On the contrary, the Hyderabad Times is full of cinema and page 3. Photos and gossipy writing dominate. One wonders if there is much readership for it, except for those who are featured on it. Some useful content like science and medicine get lost in the melee of celebrity journalism.
Adding fuel to this perpetual perceived thirst for cinema news in Andhra Pradesh (the biggest producer of films in the country) is the new Cinema Plus Sunday (tabloid) supplement launched by The Hindu last week in Hyderabad. In addition to some four pages of film reviews on the weekend releases, there are ‘itsy-bitsy’ news items on the Telugu film industry, some on Hollywood. The supplement also carries the weekly TV/film listings, along with interviews with stars, curtain-raisers on under-production films. The last page carries a delightful nostalgia piece on yesteryear cinema titled ‘Blast from the past’.
The purpose of the supplement is unclear from the content so far, as except for the interviews, much of it has already been a part of its other week-day supplements. Is it to match the competition in providing fluff or is it to out-class competition by providing ‘intelligent’ stuff on cinema?
Coming from the Hindu stable, one expected the features to be meatier, with more informative write-ups on the film and television industries. There is no serious, regular critique of television fare on regional channels in the English newspapers that reach opinion-makers. The very size and weight of the Telugu film/television industry demands an informed debate about it and its social impact.
The other new trend is The Hindu carrying full front page ads under its masthead (Et tu, Hindu!). It has happened several times lately. Actually when the page is folded back it’s all back to normal, but somehow, it is dismaying to receive The Hindu this way. The same feeling one gets when one catches a Bharatantyam dancer dirty dancing in a pub!

Reporting Ayodhya-II

In Hyderabad both Eenadu and Deccan Chronicle bent over backwards to maintain balance. One defining feature of Eenadu was the effort it took to present both the sides for almost all stories. PADMAJA SHAW and NAGAMALLIKA G examine Ayodhya coverage in the leading English and Telugu dailies. Padmaja Shaw and Nagamallika G

Posted Saturday, Oct 23 00:03:21, 2010 on the website THE HOOT

Comparative coverage

How do different parts of the country cover the news? How do English and regional language newspapers cover the same story? Over the next two months the Hoot will report the outcome of a two month qualitative and quantitative newspaper survey in five states.

In states and cities with substantial Muslim populations, handling coverage of the Ayodhya judgement before and after it was delivered was something the media paid special attention to. This series began with Gujarat, when the English newspaper studied chose to be proactive in defusing potentially communal responses, but the Gujarati newspaper monitored presented the outcome of the verdict as a triumph for the majority religion simply through presentation, and the use of the colour saffron.

In Hyderabad both Eenadu and Deccan Chronicle bent over backwards to maintain balance. Both have traditionally been the leading Telugu and English newspapers in the state, though lately Sakshi has been showing a circulation surge, overtaking Eenadu. Both are broadsheets of 18 pages or thereabouts, on an average.

The coverage in Eenadu was meticulously impartial, matching story per story and within stories taking care to balance. One defining feature of the paper was the effort it took to give both the sides for almost all stories. In every story there were side heads with the Hindu view and the Muslim view. For eg., in one of the stories pre-judgement, the views of Manmohan Singh, RSS, VHP as well as the head of the Darul Uloom, Deoband, asking for peace, were all covered equally.

Even in the special stories where there was a story on the archeological evidence about Ram Mandir there were two versions reported. One given by BB Lal and the other by D. Mandal with proof of Ram Mandir before Masjid, and as an Islamic structure respectively. Another special report gave a straight forward chronological history of the issue from the British time. Yet another story gave the Hindu Muslim debate in a table format. An edit page article also gave a detailed historical chronology of the Mandir-Masjid issue. One feature that caught the attention was that while the reports generally spoke of peace and calm, there were coloured box items with political leaders’ aggressive statements. For example, Advani, Digvijay Singh, a few RSS leaders and Owaisi gave some biting comments after the judgement. The box made it more prominent.

There were three articles on the media in Eenadu, all negative, stating that media should not broadcast provocative programs and another stating that media might be kept away from court. The third spoke of the chaos and confusion with around 600 journalists at the HC venue, with no one getting a clear picture of the verdict. Not a very flattering image of the media.

One interesting story on 2nd October declared that the paper would like to clarify the data on the actual land which is to be divided, as against the projection by the media channels and papers which were misleading by stating that the entire land was to be divided into three (2.77 acres) while the fact was that only 1500 sq yards were to be divided.

Though Deccan Chronicle did not go in for mechanical matching of stories giving the Hindu and Muslim points of view, the paper took a specifically secular stand by having more pieces critical of religious extremism, including editorials.

Both the papers in general have presented Ayodhya news in a neutral manner. Though Eenadu, with its preoccupation with local political agenda, gave less prominence to the story by way of fewer front page items and fewer editorials, Deccan Chronicle gave more prominence to the issue by giving several more front page stories and editorials. The rule of thumb is that regional language papers have more stories, and shorter ones. The Hyderabad papers conformed to the rule. On Ayodhya, Eenadu carried 103 stories a third of which (33) were briefs. DC carried 73 stories none of which were briefs. ( Note: Quantitative sampling in this study was for every alternate day. Results are indicative.)

English newspapers editorialise more than their regional language counterparts. Eenadu carried just one editorial on the issue and two special reports, two analyses, and two edit page articles. The Deccan Chronicle carried 5 editorials and 9 special stories that included a couple of edit page articles. On any given day, except the day of judgement, Eenadu had other stories on its front page, equally or sometimes more prominently. Eenadu is actively pursuing several local stories such as the Emaar-APIIC scandal, Jagan yatra and the internal dissentions in Congress party. The display and the prominence given to other stories is not matched in the case of Ayodhya issue. There were just 6 front page stories.

Though DC also did the same, there was more emphasis through display and size of news stories on the front page. There were 14 front page stories in DC.
The run up to the event had the paper emphasising the need for restraint and security issues. On 23 Sept, the originally expected dated prior to judgement, the paper gave a special full-page curtain-raiser. The page carried stories from Ayodhya with the perspectives of the local people, both Hindus and Muslims; a story critical of Hindutva politics, accompanied by a brief summary of the legal history of the issue; an interview with Kalyan Singh (“Does any one have the guts to remove the idols from there?); six boxes, one each for Uma Bharathi, LK Advani, MM Joshi, Ritambara, Vinay Katiyar, A Singhal, describing their participation in the Babri demolition and enumerating the IPC cases they are still facing.

The editorial on 19 Sept also emphasises the need for tight security measures, as the assurances give by the Sangh Parivar cannot be trusted. The editorial cites the earlier written assurance given by the Parivar before the demolition of Babri Masjid, and how they violated it.

On 28 Sept, the editorial comes up with an interesting take on the relief from bulk SMS ‘freeze’ because of Ayodhya and why it should continue. SMSes quoted: ‘get Rs 1,00,00,000 after 21 years. No risk. Pay Rs 545 daily for 11 years.’

The headlines of the news stories tried to accurately reflect the substance of the stories. For instance: Hyderabad Hypersensitive: IB (18, Sept); Advani assures BJP restraint (19 Sept); Twin towns live in uncertainty (23 Sept).

On the day of the judgement itself, the banner headline read: Judges divide land to unite India (1 Oct). Other headlines on the day followed similar vein: Uneasy queries answered; Centre wary, wants no let up in security.

On the day of the judgement there were 24 stories and one editorial. The coverage was given five full pages. There were no stories critical of either side, there were two stories with the Hindu perspective and one story with Muslim perspective. Much of the coverage on 1 Oct and 2 Oct came out of the extensive extracts from the judgement itself. However, the extracts were divided up thematically/ issue-wise into readable bits.

In the editorials on 1 and 2 October, the paper praised the judgement as the best under the circumstances and that Hindus and Muslims must share and protect their common heritage. In the editorial on 2 Oct, it praises the government for handling the issue well and has much praise for the ‘aam admi’, who it says cooperated with the administration. Citing the photograph published on page 1 on 1 October, which shows a Hindu and a Muslim sharing a happy moment in Ayodhya, it said it was the snapshot of the way Indian citizenry reacted to the verdict.

On October 2, the story titled: Congress wary of buoyant BJP, speculates about Congress party’s anxiety about BJP vote bank consolidation ahead of Bihar elections. It quotes Gadkari as saying that the masjid will be built on the banks of Sarayu. And also underlines Congress’ refusal to react to Mulayam’s statement on the judgement.

On 3 October, in a full-page coverage and display, two extensive stories were carried, one says: Ayodhya tempts politicians again; another says: Celebrations in Karsevakpuram is premature. The first story is severely critical of the BJP and also the motives of the various political players involved in the issue/ attempting to profit from it. The second story, despite its headlines, merely reports and quotes the activities at Karsevakpuram. One of the quotes is someone saying: bring on the bricks, as soon as they listen to the judgement.

On both 1 and 2 October, edit page and special stories raise interesting issues. Antara Dev Sen’s piece, Ram Lalla, a resident of UP, presents an incisive review of history and the ironies of Indian law and life in the context of Ayodhya judgement. On the edit page, Insaniyat over insanity on 3 October recounts historical instances of sharing disputed religious places all over the world and hails the Ayodhya judgement in that context. In Ayodhya that unites us all, Muzaffar Ali spoke of the need for architectural celebration of the common heritage in Ayodhya.

Conclusion:
Over all when one looks at the coverage of Deccan Chronicle, one gets the impression that the argument in Ayodhya judgement was not really between the Hindus and the Muslims but between secularism and fundamentalism. The fact that more attention was paid to the Hindu point of view reveals a sense that the Hindu groups have shown themselves to be aggressive enough to physically demolish a monument and continue to posture aggressively. The coverage had few stories of Muslim point of view. The stories are mainly from the ‘oldest litigant’ and leaders. Statistically, there were four stories critical of the Hindu viewpoint on the issue, but none that were critical of the Muslim viewpoint.

The paper has taken an unequivocal stand against extremist politics on religion and has played its role as market leader in providing balanced, non-provocative coverage through out the period of analysis.

To return to Eenadu, a good featurewas that it tried to give positive stories in its coverage. There was a human interest story of the conditions in Ayodhya and the common man citing a tailor, a cyber café owner and some householder all talking of being left alone and asking for peace. A clear indication of not wanting strife comes up in the story. Another story gives a rare case of a Muslim in UP who wants to read the Ramayan at the time of the verdict. Of course, all these also indicate the insecurities of the Muslims, who want to avoid trouble.

Another front page article is on the great change one has witnessed in the last two decades. A picture of school children in a tree formation accompanies the story. A positive story which talks of the change in the attitude from last time and how all political parties too are happy with the verdict of sharing the space. Then there was an article is on an atmosphere of bonhomie in AP state.